This kind of gross ritualization of hate and control falls again into the realm of dehumanizing one's victims and thereby gaining a sense of moral vindication. Cash put it in , any assault on the segregated South would be felt as an assault on white women, and "the South would inevitably translate its whole battle into terms of her defense. I should add that the trial, even though it resulted in the injustice of an acquittal, brought to light the horrendous excess to which white supremacists would go to perpetuate "the Southern way of life. Whites could have intimate contact with blacks on the whites' terms but not vice versa. The whistle itself did not "result in a lynching. In order to do that, like had to marry like.
By establishing an unrealistic place for white women, white men provided the necessary psychic distance to exploit all blacks and create the mythology of the purity of "mothers" who gave birth to southern white culture. Poor whites like Bryant and Milam prided themselves on easy-going, informally "good" relations with blacks. In Atlanta in April , for instance, Sam Hose was burned before a crowd of thousands for killing his employer and allegedly raping the white man's wife. He was defiant, refusing to beg for mercy or to be remorseful. A large and vocal segment of white southerners interpreted the Brown decision in explicitly sexual terms. These were not the actions of black people with whom Bryant and Milam were familiar. Intimate contact suggested degrees of shared humanity that slavery, then semi-slavery peonage, convict lease, sharecropping, farm tenantry sought to suppress. To open the bedroom doors of our white women to Negro men. Whites feared that once black men were their sexual equals ie. It was more than a whistle. While white women allegedly were shocked by the sexual activities of their husbands and sons, miscegenation was so pervasive that I think it was justified and accepted by whites of all classes as part of the whites' "Herrenvolk democracy. His was the first generation in which substantial numbers of America's blacks were born and reared outside of the South. I should add that the trial, even though it resulted in the injustice of an acquittal, brought to light the horrendous excess to which white supremacists would go to perpetuate "the Southern way of life. The two men and possibly others acted in secret. In this climate of cultivated white hysteria about black sexuality, eight-year old African American boys could be made wards of the state for playing a "kissing game" with little white girls as happened in North Carolina and the flirtatious crack of a year-old boy could become a death sentence, as it did for Emmett Till in Till insulted Bryant's wife and insulted the very bases of white racial control and hegemony. If lynching means a public ritual meant to assert an ethos by killing those who overstep boundaries, a communal act of murder often accompanied by torture , then Till's death was not a lynching. The whistle itself did not "result in a lynching. Another is that lynchings were the consequence of rape or attempted rape, which constituted only a minority of the accusations for which this horrendous and barbaric punishment was the result. After emancipation, however, lynching and other forms of racial violence provided whites the means to control, to regulate, and to keep African Americans in check. But "love across color lines," as the German scholar Maria Diedrich notes in her recent book, no doubt existed between slaves and masters and complicates a simple narrative of master-slave relationships. Ideas die hard and many whites still are uncomfortable with the reality of "racially-mixed couples. The point of segregation was to keep black southerners in their separate and inferior places. It has often been important to various groups of men to protect what they call the virtue of the women they consider theirs. But in this context of white fear and anxiety about African American sexuality, and about black sexual access to white women and girls, Till's actions assumed a new, more powerful, meaning. While whites begrudgingly recognized that blacks were free, they were unwilling to accept them as social and racial equals.
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